Journalists are constructing public opinion when they use social media accounts to tell the story of politics
Public opinion, as necessary a concept it is to the underpinnings of democracy, is a socially constructed representation of the public that is forged by the methods and data from which it is derived, as well as how it is understood by those tasked with evaluating and utilizing it. I examine how social media manifests as public opinion in the news and how these practices shape journalistic routines. I draw from a content analysis of news stories about the 2016 US election, as well as interviews with journalists, to shed light on evolving practices that inform the use of social media to represent public opinion. I find that despite social media users not reflecting the electorate, the press reported online sentiments and trends as a form of public opinion that services the horserace narrative and complements survey polling and vox populi quotes. These practices are woven into professional routines – journalists looked to social media to reflect public opinion, especially in the wake of media events like debates. Journalists worried about an overreliance on social media to inform coverage, especially Dataminr alerts and journalists’ own highly curated Twitter feeds. Hybrid flows of information between journalists, campaigns, and social media companies inform conceptions of public opinion.
Deploying visual "Asian-ness" can create racial solidarity - sometimes at the expense of cross-racial solidarity
This article examines how uses of ‘Asian-ness’ as racial presence becomes used discursively and visually to form affective racial counterpublics around #Asians4BlackLives/#Justice4AkaiGurley and #SavePeterLiang/#Justice4Liang. Specifically, Rachel Kuo looks at how Asian American racial positioning becomes deployed to produce feelings of solidarity. Approaching hashtags as both indexical signifiers of solidarity and as an indexing system that archives together an array of media objects, she tracks media objects across multiple sites to examine visual modes of storytelling that affectively mobilize publics and investigate solidarity as discursively mediated, embodied, and affective phenomena. Kuo closely examines how #SavePeterLiang protestors create narratives of victimization in response to the singularity of Liang’s racial body and how the #Asians4BlackLives selfie project uses representational visibility to activate affective politics.
Women of color remain spatially marginalized in digital feminist publics online
Using critical discourse analysis and network analysis, I address how racial justice activist hashtags #NotYourAsianSideKick and #SolidarityisforWhiteWomen circulate discourse across networked online publics within and outside Twitter. These hashtags showcase relationships between feminist online publics, demonstrate ways that hashtags circulate racial justice discourse, and exemplify the fluidity and intersectionality of racialized and feminist online publics. I draw on critical technocultural discourse analysis (CTDA) (Brock, 2012) as my technique in order to examine the hashtag’s discursivity. In order to analyze message spread and network relationships, I then provide a network analysis that illustrates message circulation in online feminist spheres.